「脳のメカニズム」と「脳の開発方法」を
初めて仏教が語り尽くした、現代人待望の一冊!

◆「原始脳」の支配から◆
◆「大脳」を自由にしよう!◆

私たちに悩みが生まれるのは、人間らしい脳である「大脳」が、
獣の脳である「原始脳」に支配されたままになっているから
――そこで、「大脳」に主導権を握らせ、
「原始脳」の要求を抑えることができれば、
すべての心の問題は解決できるのです。

仏教の智慧が、現代人の精神的なトラブルの発生メカニズムを解き明かす!
脳を開発し、すべての心の問題を解決するための「8つのシンプルな実践」。

We dwell in multicultural, cosmopolitan worlds. those worlds are unique ethical ecologies during which humans enact and embrace diversified lived philosophies and conceive of brain, morals, and the which means of lifestyles otherwise from the common bizarre -- Western, proficient, Industrialized, wealthy, Democratic -- individual. this isn't a hindrance; it really is a chance. Many imagine that pass cultural knowing comes in handy for constructing a modus vivendi the place humans from diverse worlds should not at each one other's throats and tolerate one another. Flanagan presses the even more fascinating risk that cross-cultural philosophy offers possibilities for exploring the different types of ethical danger, studying from different traditions, and for self, social, and political development. there are methods of worldmaking in different residing traditions -- Confucian, Daoist, Buddhist, Hindu, Jain, Muslim, Amerindian, and African -- that electorate in Western international locations can make the most of. Cross-cultural studying is safeguard opposed to what Alasdair MacIntyre refers to as being "imprisoned via one's upbringing."

Flanagan takes up perennial issues of even if there's whatever to the belief of a standard human nature, psychobiological assets of human morality, the character of the self, the position of ethical excellence in a very good human lifestyles, and no matter if and the way empirical inquiry into morality can give a contribution to normative ethics. The Geography of Morals exemplifies how you can respectfully conceive of multiculturalism and worldwide interplay as offering not just possibilities for company and trade, but additionally possibilities for socio-moral and political development on either side. it is a e-book that goals to alter how normative ethics and ethical psychology are done.

Naropa is a Kashmir Brahmin and the abbot of Nalanda collage. in the course of a wierd mystical event, a hideous dakini informs him that his comprehension is simply highbrow, and if he wishes actual perception, he should still meet Tilopa.

Following this recommendation, Naropa abandons his collage put up and searches for the Mahasiddha Tilopa. it isn't effortless to discover the Brahmin Tilopa, as he possesses astounding powers, and not remains lengthy within the related position. yet Naropa ultimately locates him.

Reach Your Zen second!

The newest version of The whole Idiot's consultant® to Buddhism updates one in all Alpha Books's so much winning books within the religion/spirituality type, supplying broad info on either realizing the lessons and colleges of Buddhism and incorporating the tenets of Buddhism into daily life. it is usually additional info on Buddhism's impression on well known arts and sciences, the ongoing relevance of the Dalai Lama, and an annotated bibliography.

- With Buddhism as one among America's quickest becoming religions, the viewers keeps to resume itself

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"Suddenly, I observed my new problem. i used to be slicing difficult around the mountain, conscious in simple terms of the internal fringe of my downhill ski, while all else stopped and that i heard my quietest voice guiding me, compelling me: Write a e-book. Describe this readability. name it snowboarding Zen."

Guided by way of his unusual epiphany, Richard Phipps travels to Japan with little else than $600 and a couple of skis. A bumpy begin ends up in a desirable yet difficult time in Tokyo, the place he profits perception into jap tradition yet attracts no towards his dream of snowboarding in Japan. ultimately, because the days fly prior, a pointy karmic flip brings him not just into the carrier of Japan's most famed skier, Yuichiro Miura, a descendant of Samurai, yet to the previous web site of the iciness Olympic video games in Sapporo. His struggles are faraway from over even though, as strain mounts instantly for Phipps to regulate either socially and athletically amidst a tight-knit workforce of elite skiers. rather than meditative expertise, he's gripped now through self-consciousness and the necessity for attractiveness. basically with the aid of a tender jap maverick is Phipps in a position to become independent from, transparent his brain, and set off the dominos of awareness that have been quietly aligning themselves through the wintry weather. For skiers and athletes tantalized by way of their very own moments of readability, the final fifty pages will resonate deeply.

Skiing Zen is a tapestry of thought of activities and wisdom, approximately adjustments among jap and Western considering, and approximately individualism amidst workforce strain. Woven into the trip anecdotes, cultural insights, and snowboarding motion are interesting options akin to the spectrum of cognizance and distraction, the evolving spiral of studying, the facility of guided imagery, and the correlation among Zen and love. attractive in scope, but penetrating in its earnest perception, Phipps is certainly looking for the Spirituality of Sport.

Der große Augenblick ist auf einmal einfach da: das Erwachen, die volle Realisierung der wahren Natur des Geistes kann sehr plötzlich geschehen. Die Mahamudra- und Dzogchen-Lehren des Tibetischen Buddhismus beschreiben zwei verschiedene Schulungswege, die den Geist auf diesen besonderen second vorbereiten und ihn überhaupt erst ermöglichen. Jeder trägt das Potenzial zur Buddhaschaft in sich Mahamudra und Dzogchen legen es frei. Diese beiden Übertragungslinien repräsentieren die Essenz der Lehren des Buddha und erlauben uns, den Erleuchtungsgeist im eigenen Herzen zu entdecken. Dzogchen Ponlop Rinpoche erklärt überaus klar und anschaulich, mithilfe welcher Methoden die Mahamudra- und Dzogchen-Praxis zur Erleuchtung führt. Dabei setzt er immer wieder bei unserer alltäglichen Erfahrung von Leiden an und zeigt auf, wie Freiheit realisiert werden kann.

Mit einem Vorwort des vierzehnten Dalai Lama und des siebzehnten Karmapa